Verbal Intercultural Communication

Verbal Intercultural Communication

1. Verbal Intercultural Communication

2.

GOALS:
•To explore the nature of language;
•To understand how verbal codes affect
communication between people of different cultural
backgrounds

3.

DEFINITION OF VERBAL CODES
Language allows people to understand messages about many different topics
from literally thousands of people.
Language allows a person to talk with others, to understand or disagree with
them, to make plans, to remember the past, to imagine future events, and to
describe and evaluate objects and experiences that exist in some other location.
Language is taught to individuals by others and, thus, is transmitted from
generation to generation in much the same way as culture. In other words,
language is learned
Charles F. Hockett
(Lustig 154)
Lustig, Myron W., Jolene Koester. Intercultural Competence, 7th Edition. Pearson Learning
Solutions, 07/2012. VitalBook file.

4.

The Features of Language
Verbal means “consisting of words.”
Verbal code is a set of rules about the use of words in the creation of
messages. Words can obviously be either spoken or written.
Verbal codes include both oral (spoken) language and non-oral
(written) language.
Spoken verbal codes are used in face-to-face intercultural communication
but the written verbal codes play a supporting role in the discussion
(Lustig 154)
Lustig, Myron W., Jolene Koester. Intercultural Competence, 7th Edition. Pearson Learning Solutions, 07/2012.
VitalBook file.

5.

•Ingredient of verbal and non-verbal codes is symbols are
words, actions, or objects that stand for or represent units
of meaning
•Another critical ingredient of verbal codes is the system of
rules that governs the composition and ordering of the
symbols.

6.

Rule Systems in Verbal Codes
Five interrelated sets of rules combine to create a verbal code,
or language.
Components/Parts of language
Phonology
Pragmatics
Morphology
Syntactics
Semantics
(Lustig 155)
Lustig, Myron W., Jolene Koester. Intercultural Competence, 7th Edition. Pearson Learning
Solutions, 07/2012. VitalBook file.

7.

The basic sound units of a language are called phonemes, and the rules
for combining phonemes constitute the phonology of a language.
Languages have different numbers of phonemes.
English, for example, depends on about forty-five phonemes.
The number of phonemes in other languages ranges from as few as
fifteen to as many as eighty-five
(Lustig 155)
Lustig, Myron W., Jolene Koester. Intercultural Competence, 7th Edition. Pearson Learning
Solutions, 07/2012. VitalBook file.

8.

Phonemes combine to form morphemes, which are the smallest units of
meaning in a language.
The forty-five English phonemes can be used to generate more than 50
million morphemes
For instance,
the word comfort, whose meaning refers to a state of ease and
contentment, contains one morpheme.
But the word comforted contains two morphemes: comfort and -ed.
The latter is a suffix that means that the comforting action or activity
happened in the past.
Although all words contain at least one morpheme, some words (such as
uncomfortable, which has three morphemes) can contain two or more.
Note that morphemes refer only to meaning units.

9.

The study of the meaning of words is called semantics.
The study of semantics is the study of the relationship between words
and what they stand for or represent.
Meaning
Denotative
the public, objective,
and legal meanings of
a word (dictionary)
Connotative
personal, emotionally
charged, private, and
specific to a particular
person
(Lustig 156)
Lustig, Myron W., Jolene Koester. Intercultural Competence, 7th Edition. Pearson Learning
Solutions, 07/2012. VitalBook file.

10.

Syntactics – the relationship of words to one another.
Each language has a set of rules that govern the sequence of the
words.
The sentence “John has, to the store, gone” is an incorrect example
of English syntax but an accurate representation of German syntax.
(Lustig 158)
Lustig, Myron W., Jolene Koester. Intercultural Competence, 7th Edition. Pearson Learning
Solutions, 07/2012. VitalBook file.

11.

Pragmatics is the effect of language on human perceptions and
behaviors. (example 3-4)
The study of pragmatics focuses on how language is actually used.
A pragmatic analysis of language goes beyond phonology, morphology,
semantics, and syntactics.
It considers how users of a particular language are able to understand the
meanings of specific utterances in particular contexts.
(Lustig 158)
Lustig, Myron W., Jolene Koester. Intercultural Competence, 7th Edition. Pearson Learning
Solutions, 07/2012. VitalBook file.

12.

Interpretation and Intercultural Communication
Translation can be defined as the use of verbal signs to understand the
verbal signs of another language.
Translation usually refers to the transfer of written verbal codes between
languages.
Interpretation refers to the oral process of moving from one code to another.
Example
(Lustig 160)
Lustig, Myron W., Jolene Koester. Intercultural Competence, 7th Edition. Pearson Learning
Solutions, 07/2012. VitalBook file.
5

13.

The goal in interpreting from one language to
another is to represent the source language as
closely as possible
Equivalence refers to a simpler way of
describing the goal.

14.

Dynamic equivalence offered as one goal of
good translation and interpretation.
Types of Equivalence
Vocabulary
Experiential
(15)
Conceptual
Idiomatic
(16)
Grammaticalsyntactical
Five kinds of equivalence must be considered in moving from one language to another: vocabulary,
idiomatic, grammatical–syntactical, experiential, and conceptual equivalence
(Lustig 160)
Lustig, Myron W., Jolene Koester. Intercultural Competence, 7th Edition. Pearson Learning
Solutions, 07/2012. VitalBook file.

15.

Vocabulary Equivalence
To establish vocabulary equivalence, the interpreter seeks a
word in the target language that has the same meaning in the
source language.
EXAMPLES:
•In Nigeria, there is no word for window (opening)
• Difference between House/home in English

16.

Idiomatic Equivalence
An idiom is an expression that has a meaning contrary to the
usual meaning of the words.
“It’s raining cats and dogs,”
“There’s no free sandwiches”

17.

The linguistic features allowing to identify objects and experiences which
distinguish each language from all others, affect how the speakers of the language
perceive and experience the world.
To understand the effects of language on intercultural communication, questions
such as the following must be explored:
■ How do initial experiences with language shape or influence the way in
which a person thinks?
■ Do the categories of a language—its words, grammar, and usage—
influence how people think and behave?
More specifically, consider the following question:
■ Does a person growing up in Saudi Arabia, who learns to speak and
write Arabic, “see” and “experience” the world differently than does a person
who grows up speaking and writing Tagalog in the Philippines?

18.

Linguistic relativity is relationships among language, thought, culture, and
intercultural communication (Benjamin Lee Whorf and Edward Sapir).
Sapir and Whorf’s major contribution to the study of intercultural
communication is that they called attention to the integral relationship among
thought, culture, and language.
•Variations in vocabulary
• Variations in linguistic grammars
• Cultural conceptions of time
• Showing respect and social hierarchy
• Pronouns and Cultural Characteristics
• Linguistic Relativity and Intercultural Communication
(Lustig 162)
Lustig, Myron W., Jolene Koester. Intercultural Competence, 7th Edition. Pearson Learning Solutions, 07/2012.
VitalBook file.

19.

Whorf provided detailed descriptions of the Hopi language that illustrate
how the grammar of a language is related to the perceptions of its users.
Hopi do not linguistically refer to time as a fixed point or place but rather
as a movement in the stream of life.
The English language, in contrast, refers to time as a specific point that
exists on a linear plane divided into past, present, and future

20.

Sapir and Whorf’s pointed that
•Language does not determine our ability to sense the physical world, nor
does the language first learned create modes of thinking from which there
is no escape.
• However, language shapes and influences our thoughts and behaviors.
• The vocabulary of a language reflects what you need to know to cope
with the environment and the patterns of your culture.
• The semantics and syntactics of language gently nudge you to notice
particular kinds of things in your world and to label them in particular
ways.
•All of these components of language create habitual response patterns to
the people, events, and messages that surround you.
(Lustig 168)
Lustig, Myron W., Jolene Koester. Intercultural Competence, 7th Edition. Pearson Learning Solutions,
07/2012. VitalBook file.

21.

LANGUAGE AND INTERCULTURAL COMMUNICATION
The extent to which a culture maintains a powerful sense of
identification with a particular language is called perceived
ethnolinguistic vitality.
It refers to “the individual’s subjective perception of the status,
demographic characteristics, and institutional support of the
language community.”
(Lustig 170)
Lustig, Myron W., Jolene Koester. Intercultural Competence, 7th Edition. Pearson Learning
Solutions, 07/2012. VitalBook file.

22.

As Howard Giles pointed there are likely to be intense pressures on
cultural members to adopt the language of the larger social group and to
discontinue the use of their own language when
1. the members of a culture lack a strong political, social, and
economic status;
2. there are few members of the culture compared to the number of
people in other groups in the community; and
3. institutional support to maintain their unique cultural heritage is
weak.
When multiple languages are spoken within one political boundary, there
are inevitably political and social consequences.
(Lustig 170)
Lustig, Myron W., Jolene Koester. Intercultural Competence, 7th Edition. Pearson Learning
Solutions, 07/2012. VitalBook file.

23.

Howard
Giles
has
developed
communication
accommodation theory to explain why people in
intercultural conversations may choose to converge or
diverge their communication behaviors to that of others.
At times, interactants will converge their language use to that of their
conversational partners by adapting their speech patterns to the
behaviors of others. They do so when they desire to identify with
others, appear similar to them
At other times, interactants’ language use will diverge from their
conversational partners and will thus accentuate their own cultural
memberships, maintain their individuality, and underscore the
differences between themselves and others.

24.

Alternative Versions of a Language
Dialects
Dialects
are
versions of a
language
with
distinctive
vocabulary,
grammar,
and
pronunciation
that are spoken
by
particular
groups of people
or
within
particular regions
Accents
Jargon
a set of words or
terms that are
shared by those
with a common
profession or
experience
Agrot
Distinguishable
marks of
pronunciation
refers to a specialized
language that is used by a
large group within a culture
to define the boundaries of
their group from others who
are in a more powerful
position in society

25.

Code switching refers to the selection of the language to be used in a
particular interaction by individuals who can speak multiple languages.
The decision to use one language over another is often related to the
setting in which the interaction occurs – a social, public, and formal
setting versus a personal, private, and informal one.
(Lustig 175)
Lustig, Myron W., Jolene Koester. Intercultural Competence, 7th Edition.
Pearson Learning Solutions, 07/2012. VitalBook file.

26.

SUMMARY
Phonology, the rules for creating the sounds of language, and morphology, the
rules for creating the meaning units in a language, were described
The study of the meaning of words (semantics), the rules for ordering the
words (syntactics), and the effects of language on human perceptions and
behaviors (pragmatics) were also described
Language plays a central role in establishing and maintaining the identity of
a particular culture.
Language variations also foster a political hierarchy among cultures within a
nation; nonstandard versions of a language, including accents, dialects,
jargon, and argot, are often regarded less favorably than the standard version.
(Lustig 177) Lustig, Myron W., Jolene Koester. Intercultural Competence, 7th Edition. Pearson Learning Solutions,
07/2012. VitalBook file.

27.

FOR DISCUSSION
1. Based on the examples at the beginning of this chapter, what do
you think Ludwig Wittgenstein meant when he said that “the
limits of my language are the limits of my world”?
2. Is accurate translation and interpretation from one language to
another possible? Explain.
3.
What is the difference between a dialect and an accent?
Between jargon and argot? Give an example of each of these
terms.
4.
If you speak more than one language (or language dialect),
when is each of them used? That is, in what places,
relationships, or settings do you use each of them?
English     Русский Правила